stonewall

The Stonewall Rebellion was started and lead by people of colour, many of which were also transgender or gender non-conforming. However, current media’s “poster boys” of LGBT rights are white, cisgender, and as adherent as possible to the traditional heterosexual-style family structure and lifestyle. These are symptoms of a society that enables the erasion of oppressed groups, even from their own narratives. Despite this scenario, it is unquestionable that Stonewall was the event that started the conversation on gender and sexual minorities' rights in the public eye, and its impact is still felt today.

< context — what came before >

In June of 1964, five years before Stonewall and nine years before the American Psychiatric Association removed homosexuality from its list of mental illnesses, LIFE Magazine published a photo essay called “Homosexuality in America.” With photos by Bill Eppridge, the essay explored the specific challenges faced by gay men in American cities, from regular arrests by police to constant pressure to hide their true identities.

The language used to describe the plight of gay men was not entirely sympathetic. Their world, largely defined as a world separate from mainstream American life, was “sad and sordid.” Those who chose to be open about their sexualities were said to be “openly admitting, even flaunting, their deviation.”

The attempt to classify a population with whom many Americans were unfamiliar led to generalizations (homosexuals prefer careers in “interior decorating, fashion design, hair styling, dance and theater”) and forced sexualized taxonomies (drag queens, S&M adherents, married fathers who purport to go around the block for the newspaper but are in fact seeking companionship from other men). The article’s tone would today be described as “othering,” an examination of “them” by “us.

“For every obvious homosexual, there are probably nine nearly impossible to detect,” LIFE wrote, using the kind of language that might be wielded to describe Soviet spies. “The myth and misconception with which homosexuality has so long been clothed must be cleared away,” the article continued, “not to condone it but to cope with it.”

Decades before the first states began to legally recognize gay marriage, LIFE acknowledged a trend among gay men to live as though they were married:



"There are also the “respectable” homosexuals who pair off and establish a “marriage,” often transitory but sometimes lasting for years. Unburdened by children and with two incomes, they often enjoy a standard of living they otherwise would not be able to attain."



Until 1973 homosexuality was listed as a mental illness in the Diagnostic and Statistical Manual (DSM) of the American Psychiatric Association. Originally listed as a "sociopathic personality disturbance" in the first edition of DSM in 1953, homosexuality was "upgraded" to a mere "sexual deviation" in 1968 with the release of DSM-II.

Former U.S. Senator Alan K. Simpson has written: "The so-called 'Red Scare' has been the main focus of most historians of that period of time. A lesser-known element ... and one that harmed far more people was the witch-hunt McCarthy and others conducted against homosexuals."

While many think of the Stonewall riots as the beginning of the modern gay movement, there were numerous incidents and organizations that paved the way for what happened in June 1969. Two major uprisings broke out years before and some 3,000 miles away: The 1959 riot at Cooper’s Donuts in Los Angeles and a 1966 riot at Compton’s Cafeteria in San Francisco [pictured].

Between 1945 and 1955 the number of annual prosecutions for homosexual behaviour rose from 800 to 2,500, of whom 1,000 received custodial sentences. In 1955 30% of those prosecuted were imprisoned.

St. Petersburg Times - May 25, 1950

June 26, 1964 issue of LIFE magazine

Anti-gay propaganda, 1969

Riots at Compton's Cafeteria, 1966

< the riots — different perspectives >

Marsha handing out pamphlets on the streets of New York

Pictures from the Stonewall Riots, June 28, 1969

Homo Nest Raided, Queen Bees Are Stinging Mad
The New York Daily News, July 6, 1969
By JERRY LISKER

She sat there with her legs crossed, the lashes of her mascara-coated eyes beating like the wings of a hummingbird. She was angry. She was so upset she hadn't bothered to shave. A day old stubble was beginning to push through the pancake makeup. She was a he. A queen of Christopher Street.

Last weekend the queens had turned commandos and stood bra strap to bra strap against an invasion of the helmeted Tactical Patrol Force. The elite police squad had shut down one of their private gay clubs, the Stonewall Inn at 57 Christopher St., in the heart of a three-block homosexual community in Greenwich Village. Queen Power reared its bleached blonde head in revolt. New York City experienced its first homosexual riot. "We may have lost the battle, sweets, but the war is far from over," lisped an unofficial lady-in-waiting from the court of the Queens.

"We've had all we can take from the Gestapo," the spokesman, or spokeswoman, continued. "We're putting our foot down once and for all." The foot wore a spiked heel. According to reports, the Stonewall Inn, a two-story structure with a sand painted brick and opaque glass facade, was a mecca for the homosexual element in the village who wanted nothing but a private little place where they could congregate, drink, dance and do whatever little girls do when they get together.



Last Friday the privacy of the Stonewall was invaded by police from the First Division. It was a raid. They had a warrant. After two years, police said they had been informed that liquor was being served on the premises. Since the Stonewall was without a license, the place was being closed. It was the law.

All hell broke loose when the police entered the Stonewall. The girls instinctively reached for each other. Others stood frozen, locked in an embrace of fear.

The whole proceeding took on the aura of a homosexual Academy Awards Night. The Queens pranced out to the street blowing kisses and waving to the crowd. A beauty of a specimen named Stella wailed uncontrollably while being led to the sidewalk in front of the Stonewall by a cop. She later confessed that she didn't protest the manhandling by the officer, it was just that her hair was in curlers and she was afraid her new beau might be in the crowd and spot her. She didn't want him to see her this way, she wept.

The crowd began to get out of hand, eye witnesses said. Then, without warning, Queen Power exploded with all the fury of a gay atomic bomb. Queens, princesses and ladies-in-waiting began hurling anything they could get their polished, manicured fingernails on. Bobby pins, compacts, curlers, lipstick tubes and other femme fatale missiles were flying in the direction of the cops. The war was on. The lilies of the valley had become carnivorous jungle plants.

Urged on by cries of "C'mon girls, lets go get'em," the defenders of Stonewall launched an attack. The cops called for assistance. To the rescue came the Tactical Patrol Force.

Flushed with the excitement of battle, a fellow called Gloria pranced around like Wonder Woman, while several Florence Nightingales administered first aid to the fallen warriors. There were some assorted scratches and bruises, but nothing serious was suffered by the honeys turned Madwoman of Chaillot.

Official reports listed four injured policemen with 13 arrests. The War of the Roses lasted about 2 hours from about midnight to 2 a.m. There was a return bout Wednesday night.

Two veterans recently recalled the battle and issued a warning to the cops. "If they close up all the gay joints in this area, there is going to be all out war."

Bruce and Nan

Both said they were refugees from Indiana and had come to New York where they could live together happily ever after. They were in their early 20's. They preferred to be called by their married names, Bruce and Nan.

"I don't like your paper," Nan lisped matter-of-factly. "It's anti-fag and pro-cop."

"I'll bet you didn't see what they did to the Stonewall. Did the pigs tell you that they smashed everything in sight? Did you ask them why they stole money out of the cash register and then smashed it with a sledge hammer? Did you ask them why it took them two years to discover that the Stonewall didn't have a liquor license."

Bruce nodded in agreement and reached over for Nan's trembling hands.

"Calm down, doll," he said. "Your face is getting all flushed."

Nan wiped her face with a tissue.

View from Inside
Full Moon Over The Stonewall
By Howard Smith

During the "gay power" riots at the Stonewall last Friday night I found myself on what seemed to me the wrong side of the blue line. Very scary. Very enlightening. I had struck up a spontaneous relationship with Deputy Inspector Pine, who had marshalled the raid, and was following him closely, listening to all the little dialogues and plans and police inflections. Things were already pretty tense: the gay customers freshly ejected from their hangout, prancing high and jubilant in the street, had been joined by quantities of Friday night tourists hawking around for Village-type excitement. The cops had considerable trouble arresting the few people they wanted to take in for further questioning. A strange mood was in the crowd -- I noticed the full moon. Loud defiances mixed with skittish hilarity made for a more dangerous stage of protest; they were feeling their impunity. This kind of crowd freaks easily.

The turning point came when the police had difficulty keeping a dyke in a patrol car. Three times she slid out and tried to walk away. The last time a cop bodily heaved her in. The crowd shrieked, "Police brutality!" "Pigs!" A few coins sailed through the air. I covered my face. Pine ordered the three cars and paddy wagon to leave with the prisoners before the crowd became more of a mob. "Hurry back," he added, realizing he and his force of eight detectives, two of them women, would be easily overwhelmed if the temper broker. "Just drop them at the Sixth Precinct and hurry back."

The sirened caravan pushed through the gauntlet, pummeled and buffeted until it managed to escape. "Pigs!" "Gaggot cops!" Pennies and dimes flew. I stood against the door. The detectives held at most a 10-foot clearing. Escalate to nickels and quarters. A bottle. Another bottle. Pine says, "Let's get inside. Lock ourselves inside, it's safer."

...

In goes me. We bolt the heavy door. The front of the Stonewall is mostly brick except for the windows, which are boarded within by plywood. Inside we hear the shattering of windows, followed by what we imagine to be bricks pounding on the door, voices yelling. The floor shudders at each blow.

... The door crashes open, beer cans and bottles hurl in. Pine and his troop rush to shut it. At that point the only uniformed cop among them gets hit with something under his eye. He hollers, and his hand comes away scarlet. It looks a lot more serious than it really is. They are all suddenly furious. Three run out in front to see if they can scare the mob from the door. A hail of coins. A beer can glances off Deputy Inspector Smyth's head.

Pine, a man of about 40 and smallish build, gathers himself, leaps out into the melee, and grabs someone around the waist, pulling him downward and back into the doorway. They fall. Pine regains hold and drags the elected protester inside by the hair. The door slams again. Angry cops converge on the guy, releasing their anger on this sample from the mob. Pine is saying, "I saw him throwing somethin," and the guy unfortunately is giving some sass, snidely admits to throwing "only a few coins." The cop who was cut is incensed, yells something like, "So you're the one who hit me!" And while the other cops help, he slaps the prisoner five or six times very hard and finishes with a punch to the mouth. They handcuff the guy as he almost passes out. "All right," Pine announces, "we book him for assault." The door is smashed open again. More objects are thrown in. The detectives locate a fire hose, the idea being to ward off the madding crowd until reinforcements arrive. They can't see where to aim it, wedging the hose in a crack in the door. It sends out a weak stream. We all start to slip on water and Pine says to stop.

By now the mind's eye has forgotten the character of the mob; the sound filtering in doesn't suggest dancing faggots any more. It sounds like a powerful rage bent on vendetta. That way why Pine's singling out the guy I knew later to be Dan Van Ronk was important. The little force of detectives was beginning to feel fear, and Pine's action clinched their morale again.

... It had lasted 45 minutes. Just before and after the siege I picked up some more detached information. According to the police, they are not picking on homosexuals. On these raids they almost never arrest customers, only people working there. As of June 1, the State Liquor Authority said that all unlicensed places were eligible to apply for licenses. The police are scrutinizing all unlicensed places, and most of the bars that are in that category happen to cater to homosexuals. The Stonewall is an unlicensed private club. The raid was made with a warrant, after undercover agents inside observed illegal sale of alcohol. To make certain the raid plans did not leak, it was made without notifying the Sixth Precinct until after the detectives (all from the First Division) were inside the premises. Once the bust had actually started, one of Pine's men called the Sixth for assistance on a pay phone.

It was explained to me that generally men dressed as men, even if wearing extensive makeup, are always released; men dressed as women are sometimes arrested; and "men" fully dressed as women, but who upon inspection by a policewoman prove to have undergone the sex-change operations, are always let go. At the Stonewall, out of the five queens checked, three were men and two were changes, even though all said they were girls. Pine released them all anyway.

As for the rough-talking owners and/or managers of the Stonewall, their riff ran something like this: we are just honest businessmen who are being harassed by the police because we cater to homosexuals, and because our names are Italian so they think we are part of something bigger. We haven't done anything wrong and have never been convicted in no court. We have rights, and the courts should decide and not let the police do things like what happened here. When we got back in the place, all the mirrors, jukeboxes, phones, toilets, and cigarette machines were smashed. Even the sinks were stuffed and running over. And we say the police did it. The courts will say that we are innocent.

Who isn't, I thought, as I dropped my scimitar and departed.

A Survivor's Account
(Interview by Michael Musto for Out Magazine)

Musto: I can’t believe I’m talking to someone who was at Stonewall that night. Please tell me all about your experience there.
Titus Montalvo: I was barely 16. I lived on the Lower East Side, and I hung out at Stonewall every night. That was the place to go. We slept during the day and then went to Stonewall. This was our way of socializing. Even if there were just two or three of us, we’d still be there. Everyone brought whatever boyfriends we had and danced slow and would not be harassed. Before that place opened, we went to the Bon Soir, which had the same owner.

What was the crowd like at Stonewall?

TM: Spanish drag queens, black, some Anglo. There was International Chrysis, Bobby and Kim, who were twins, and Monique Taylor, a transsexual. She had herself done up like Elizabeth Taylor. She was really, really beautiful. A lot of drag queens and a lot of gay men and a lot of Hispanic and black. There was a lot of what they called semi drag. At that time, you needed three articles of men’s clothing not to be busted. If you looked very femme, the cops busted you. So you might have a blouse with a men’s T-shirt underneath, for example. A lot of times, the cops harassed you a little bit, but as long as you had that, you were pretty, and you did favors, you went about your business.


What kind of favors?

TM: You gave a cop a blow job. You went to the waterfront and did it.

Did the club get busted a lot?
TM: When you were in the club and the lights flickered, it meant the police were coming. You calmed yourself down, and they’d come in, get their envelope in the kitchen area and leave. Even at the Bon Soir, it was a natural that the lights would flicker, everyone would calm down…that was it. This night, for some reason, I remember twice the lights flickered. The cops came twice. The first time, everything was fine, as usual. The second time…Well, normally, the cops never mingled with us. You’d sit your ass down and let them leave. They usually never approached us, never asked us for ID. That night, they approached the crowd. I was in the inner part of the bar and it started there with some harassment and it got out of hand. They started pushing and shoving. During that time, the drug of choice was barbiturates. They make you pretty aggressive and make you stand up for yourself. “I’m not backing down.” Someone didn’t back down, and they decided to take us.

Who threw the first bottle that night?
TM: When the fight started in that corner of the club—at the end of the bar—one very tall Spanish queen named Joey and a couple of black drag queens were at the corner at the time.

What percentage of the crowd was Hispanic or black?
TM: At least 70%. The Spanish group was the Delightful Ladies. The black group was the Blackwell. There were no leather queens there. There were leather bars for leather people. The majority of people at Stonewall were either drag queens or gay men of color. You could never go to Julius [a nearby bar] unless you were extremely conservative and well dressed. We were never allowed there.

What did the cops do to you once you were busted?
TM: In those days, if you were busted, the first thing they did was shave your head. They’d crop your hair right off. It was to humiliate you.

Looking back, what was the importance of that experience?
TM: I never thought that action there would start a revolution. It took years. The fact that we were just marching, even if we were just drag queens at the back of the line, it’s OK, we were present, we were part of it. It’s almost like you settle for bread crumbs. We were included!

(source)

"The story was that Marsha Johnson said, 'I got my civil rights!' and then threw a shot glass into a mirror, and that started the riots." (...) "This became known as the Shot Glass That Was Heard Around the World."

Titus Montalvo as Jessica Montez in June, 1969

The New York Daily News, July 6, 1969

< aftermath — what has been achieved? >

“The entire idea that violence is masculine, or that revolutionary activism necessarily occludes women, queers, and trans people is, like other premises of nonviolence, based on historical whitewashing.”

Remarks by the President on the Supreme Court Decision on Marriage Equality
June 26, 2015
11:14 A.M. EDT

THE PRESIDENT: Good morning. Our nation was founded on a bedrock principle that we are all created equal. The project of each generation is to bridge the meaning of those founding words with the realities of changing times -- a never-ending quest to ensure those words ring true for every single American.

Progress on this journey often comes in small increments, sometimes two steps forward, one step back, propelled by the persistent effort of dedicated citizens. And then sometimes, there are days like this when that slow, steady effort is rewarded with justice that arrives like a thunderbolt.

This morning, the Supreme Court recognized that the Constitution guarantees marriage equality. In doing so, they’ve reaffirmed that all Americans are entitled to the equal protection of the law. That all people should be treated equally, regardless of who they are or who they love.

This decision will end the patchwork system we currently have. It will end the uncertainty hundreds of thousands of same-sex couples face from not knowing whether their marriage, legitimate in the eyes of one state, will remain if they decide to move [to] or even visit another. This ruling will strengthen all of our communities by offering to all loving same-sex couples the dignity of marriage across this great land.

In my second inaugural address, I said that if we are truly created equal, then surely the love we commit to one another must be equal as well. It is gratifying to see that principle enshrined into law by this decision.

This ruling is a victory for Jim Obergefell and the other plaintiffs in the case. It's a victory for gay and lesbian couples who have fought so long for their basic civil rights. It’s a victory for their children, whose families will now be recognized as equal to any other. It’s a victory for the allies and friends and supporters who spent years, even decades, working and praying for change to come.

And this ruling is a victory for America. This decision affirms what millions of Americans already believe in their hearts: When all Americans are treated as equal we are all more free.

My administration has been guided by that idea. It’s why we stopped defending the so-called Defense of Marriage Act, and why we were pleased when the Court finally struck down a central provision of that discriminatory law. It’s why we ended “Don’t Ask, Don’t Tell.” From extending full marital benefits to federal employees and their spouses, to expanding hospital visitation rights for LGBT patients and their loved ones, we’ve made real progress in advancing equality for LGBT Americans in ways that were unimaginable not too long ago.

I know change for many of our LGBT brothers and sisters must have seemed so slow for so long. But compared to so many other issues, America’s shift has been so quick. I know that Americans of goodwill continue to hold a wide range of views on this issue. Opposition in some cases has been based on sincere and deeply held beliefs. All of us who welcome today’s news should be mindful of that fact; recognize different viewpoints; revere our deep commitment to religious freedom.

But today should also give us hope that on the many issues with which we grapple, often painfully, real change is possible. Shifts in hearts and minds is possible. And those who have come so far on their journey to equality have a responsibility to reach back and help others join them. Because for all our differences, we are one people, stronger together than we could ever be alone. That’s always been our story.

We are big and vast and diverse; a nation of people with different backgrounds and beliefs, different experiences and stories, but bound by our shared ideal that no matter who you are or what you look like, how you started off, or how and who you love, America is a place where you can write your own destiny. We are a people who believe that every single child is entitled to life and liberty and the pursuit of happiness.

There’s so much more work to be done to extend the full promise of America to every American. But today, we can say in no uncertain terms that we’ve made our union a little more perfect.

That’s the consequence of a decision from the Supreme Court, but, more importantly, it is a consequence of the countless small acts of courage of millions of people across decades who stood up, who came out, who talked to parents -- parents who loved their children no matter what. Folks who were willing to endure bullying and taunts, and stayed strong, and came to believe in themselves and who they were, and slowly made an entire country realize that love is love.

What an extraordinary achievement. What a vindication of the belief that ordinary people can do extraordinary things. What a reminder of what Bobby Kennedy once said about how small actions can be like pebbles being thrown into a still lake, and ripples of hope cascade outwards and change the world.

Those countless, often anonymous heroes -- they deserve our thanks. They should be very proud. America should be very proud.

Thank you. (Applause.)

END 11:22 A.M. EDT

Still from the film "Stonewall", by Rolland Emerich (2015)

Niki Buchanan smokes a cigarette outside the Stonewall Inn, May 9, 2012, shortly after President Obama announced that he now supports same-sex marriage, reversing his longstanding opposition.

Photos From the Early Days of the Movement, 1971,  two years after Stonewall

Together, Rivera and Johnson founded the group Street Transgender Action Revolutionaries (STAR), in 1970.  Johnson was a drag mother, the head of the STAR House, along with Rivera.  They took in, clothed and fed young, homeless drag queens and transwomen, and fought for transgender inclusion within the gay rights movement.  It has even been noted that Johnson & Rivera worked the streets so that the younger ones didn't have to.

Sylvia Rivera and Masha P Johnson of the Street Transvestite Action Revolutionaries (S.T.A.R.),  at the Christopher Street Liberation Day,  NYC (1973)

Black transgender and gender non-conforming people often live in extreme poverty, with 34% reporting a household income of less than $10,000/year. This is over twice the rate for transgender people of all races (15%), four times the general Black population rate (9%) and over eight times the general US. population rate (4%).

 

An alarming 41%of Black respondents reported experiencing homelessness at some point in their lives, over five times the rate of the general US. population. Of those who had experienced homelessness, many tried to access shelters but were either denied access altogether (40%) or experienced harassment (61%), physical assault (32%), or sexual assault (31%) at the shelter.

 

Thirty-eight percent (38%) of Black transgender and gender non-conforming people who had interacted with the police reported harassment, 14% reported physical assault, and 6% reported sexual assault.

 

Thirty-two percent (32%) of Black respondents lost a job due to bias. and 48% were denied a job because of their transgender identity or gender non-conformity.

 

Half (50%) of Black respondents reported being forced to participate in the underground economy for income, including sex work and drug sales.

 

Twenty-one percent (21%) of Black respondents reported being refused medical care due to bias.

 

—  data from The National Transgender Discrimination Survey (2008)

 

"I wish we were spending a little more time working on these other issues [rights for transgender people and advocacy to combat HIV and AIDS.] and not just making marriage the centerpiece," said Terry Stone of CenterLink, a nationwide coalition of more than 200 community centers that serve lesbians, gays, bisexuals and transgender people.

In the movie, Danny is put there to represent all humanity – and it’s crazy that they chose a white kid to do that. Any person can represent all of humanity. They played it too safe in a ridiculous way. Even in the rest of the country, people aren’t that white anymore.

 

— Tommy Lanigan-Schmidt, sobrevivente de Stonewall

“How Nonviolence Protects the State”, Peter Gelderloos, 2005

Bibliographic references:

 

Huffington Post: "Shock the Gay Away: Secrets of Early Gay Aversion Therapy Revealed, Feb 02, 2016, by Jamie Scot (x)

 

LGBT.Foundation article, "Gay’ in the 1950’s", Feb 09, 2012 (x)

 

DailyKos, "When homosexuality was Mental Illness", Apr 26, 2011, (x)

 

Documentary: "Screaming Queens: The Riot at Compton's Cafeteria" (2005)

 

"Homo Nest Raided, Queen Bees Are Stinging Mad", The New York Daily News, July 6, 1969, by Jerry Lisker

 

"View from Inside: Full Moon Over The Stonewall", by Howard Smith

 

Article about the documentary "Pay It No Mind: The Life and Times of Marsha P. Johnson" (x)

 

Autostraddle, "How Dare They Do This Again: Stonewall Veteran Miss Major on the “Stonewall” Movie", August 10, 2015, by Mey (x)

 

The Mercury News, "Some gay-rights activists regret focus on marriage", Jul 18, 2013, by David Crary

trabalho realizado por Ana Raquel Fonseca, no âmbito da disciplina de DC V, Lic. Design de Comunicação, FBAUL, abril, 2016